Does Hindu Terrorism Exists?

First of all let me tell you in clear words – “Hindu Terrorism or Saffron Terrorism doesn’t exists in the world.”

The term Hindu Terrorism or Saffron Terrorism was firstly coined by Digvijay Singh of Congress Party. He coined these words to counter BJP and RSS by referring them Hindu terror organisations.

You should think by yourself that India have 80% Hindu population. If Hindu terrorism exist in reality, no minority or anti-hindu brigade would have survived and progressed in India. Hindu terrorism does not exist because Hinduism is very peaceful, liberal and secular religion. Hinduism does not differentiate between a Hindu and a Muslim.

The concept of hindu terrorism was given by Congress Party for taking political benefits from it. They have taken so much political benefits from it in the past years. But now everyone know which type of terrorism exist in the world.

Hindus despite being a majority still facing disastrous condition in India. Their sentiments are challenged every year by anti-hindu brigade. Their deities are being mocked by anti-hindu brigade in public rallies, movies and magazines. They have tolerated these things since independence and still tolerating. Now tell me where is saffron terrorism to save the Hindu culture? Saffron terrorism does not exist to challenge anti-hindu brigade of India.

Hindus are very tolerant and secular. This is the height of their tolerance that they are tolerating anti-hindu elements of India without committing any voilance. For example: Few days ago, Congress workers in Kerala publicly butchered Cows to protest against the cattle-sale notification of Modi government. They organised beef festivals. Is this a way to protest against government? They openly challenged the sentiments of Hindus. Now tell me, have you seen any Hindu group terrorising them for their inhuman acts? No. You wouldn’t have seen because Hindu terrorism does not exist.

I accept that there are few fringe Hindu groups in India who are extremists. But before declaring them terrorists, you need to think that why they become extremists? What was the reason they stated hating few groups of society? Why they are protecting Hindu culture? Because their limit of tolerating anti-hindu activities in India have ended. They cannot tolerate more anti-hindu elements. They have understood that Hindu culture is challenged by many so called secular (infact pseudo-secular) Indians. So that’s why they formed groups to protect Hindu culture. In the current scenario, we need such groups because Hindus are ignored by everyone in India. No one is there to stand for us.

Let me tell you that these fringe Hindu groups are not terrorist organisations as claimed by some pseudo-secular and pseudo-liberal Indians. These Hindus have never touched any community without any issue. They answer only when Hindus are challenged. So they did not kill any innocent Indians. Hence these groups are not terrorist organisations. If they slap an anti-hindu element for insulting our Gods they are termed as Hindu terrorists while other real terrorists who are killing millions have no religion. This is the double-standard of our super-secular Indians. These Hindu groups are there to save Hindu culture, not to attack anyone and there is nothing wrong in saving our culture. I think such fringe groups are found in every communities of India. But such Hindu groups are not much extremists as shown by our pseudo-secular media and pseudo-secular intellectuals.




Science behind Narak Chaturdashi !!

कार्तिक मास कृष्ण पक्ष की चौदस,नर्क चतुर्दशी/रूप चौदस कहलाती है
इसदिन श्रीकृष्ण ने नरकासुर का वध कर१६०००कन्याओं को बंदीगृह से मुक्त कराया था !


Every #Hindu festival have a # Science along with it’s religious views.


Diwali falls at the time when autumn moves into winters, which is just after monsoons in India.

Monsoon is related to profileration fo a wide variety of insects , microbes , vector borne diseases etc .

When the sunlight becomes abundant in after clearing of the skies in September , many of these are destroyed but very small insects and microbes dont. They remain very safe in the crevices of the houses , damp places , dark corners of the house.Thus it becomes imperative to clean the houses – thatch kaccha houses with cowdung , salt water etc and painting the pakka houses with plaster , vitriol ,lime etc becuase both cowdung(of Indian breeds only) and lime are anti bacterial.


Still some microbes are left for which oil diyas are lighted in the entire house. The oils used are Mustard and /or Sesame oil , both of which are sufficiently pungent .The heat from the lamps & the odour finishes off the remaining microbes.


On the same way , Oil is applied on the body again which is Mustard oil for cleansing of the body.

Puranically doing this protects one from torments of the hell , which in modern world is akin to the torment one faces by infection & diseases.

Also , Sri Hanumaji finished off Ahiravan on this day!



    Happy Diwali !!

आयुर्वेद के भगवान




आयुर्वेद के भगवान!!

ऐसे प्रकट हुए थे भगवान धन्वंतरि, पूजन से देंगे स्वस्थ जीवन का वरदान!

देवताओं और असुरों ने मिलकर समुद्र मन्थन किया, जिसमें मन्दर पर्वत को मथनी के रूप में प्रयुक्त किया और वासुकि नाग को डोरी के रूप में प्रयुक्त कर मन्थन किया।

श्रीमद्भागवत पुराण में एक प्रसंग में कहा गया है कि देवताओं और असुरों ने मिलकर समुद्र मन्थन किया, जिसमें मन्दर पर्वत को मथनी के रूप में प्रयुक्त किया और वासुकि नाग को डोरी के रूप में प्रयुक्त कर मन्थन किया। उसमें एक-एक करके अनेक रत्न उत्पन्न हुए, जिनमें अमृतकलश के साथ धन्वंतरि का प्रकट होना एक महत्तवपूर्ण घटना है।

लगभग इसी तरह का वर्णन महाभारत, अग्निपुराण, विष्णुपुराण, हरिवंशपुराण और ब्रह्मवैवर्तपुराण आदि में है। जिनमें वर्णनशैली में थोड़ा-बहुत अन्तर कर दिया गया है। इन सभी में आलंकारिक वर्णन है जो पुराणों की शैली में इनके देवत्व को प्रतिपादित करने की दृष्टि से अतिशयोक्ति पूर्ण स्वरूप को भी प्रकट करता है। समुद्र मन्थन करना और उसमें वासुकि नाग तथा मन्दराचल का प्रयोग करना आलंकारिक है।

मुख्य उद्देश्य तो अमृत का निर्माण और उसके प्रयोग में दक्ष करना ही है। यहां यह भी उल्लेखित कर देना उपयुक्त होगा कि वेदमर्मज्ञ पं. मधुसूदन ओझा ने इन्द्रविजय नामक ग्रन्थ में लिखा है कि देवों और असुरों में अनेक संग्राम हुए। उनमें 12 महासंग्राम अत्यन्त प्रसिद्ध हैं। इन 12 महायुद्धों में एक महायुद्ध का नाम समुद्रमन्थन (जलधिमन्थन) भी है। अत: समुद्रमन्थन के इस प्रसंग का व्यावहारिक अर्थ किया जायेे तो यह कहा जा सकता है कि इस युद्ध का मूल कारण अमृतमन्थन था।

करें आरोग्य देव के दर्शन
भगवान धन्वंतरि की पूजा सम्पूर्ण भारत में की जाती है, लेकिन उत्तर भारत में इनके बहुत कम मन्दिर देखने को मिलते हैं। वहीं दक्षिण भारत के तमिलनाडु एवं केरल में इनके कई मन्दिर हैं। केरल के नेल्लुवायि में धन्वंतरि भगवान का सर्वाधिक सुन्दर व विशाल मन्दिर है।

केरल के अष्टवैद्यों के वंश में आज भी भगवान धन्वंतरि की पूजा का विशेष महत्व है। इनके अलावा अन्नकाल धन्वंतरि मंदिर( त्रिशूर) धन्वंतरि मंदिर, रामनाथपुरम (कोयम्बटूर), श्रीकृष्ण धन्वंतरि मंदिर(उडुपी) आदि भी प्रसिद्ध हैं। गुजरात के जामनगर व मध्य प्रदेश में भी इनके मंदिर हैं।

धन्वंतरि मंदिर, वालाजपत, तमिलनाडु
तमिलनाडु के वालाजपत में श्री धन्वंतरि आरोग्यपीदम मंदिर स्थापित है। इस आरोग्य मंदिर का निर्माण श्रीमुरलीधर स्वामिगल ने करवाया था। बीमारी के कारण अपने माता-पिता को खो चुके स्वामिगल ने जनसेवा के लिए इस मंदिर की स्थापना की। यहां स्थापित भगवान धन्वंतरि की मूर्ति ग्रेनाइट कला की एक अनुपम कृति है। आरोग्यपीदम की साइट पर लाइव पूजा देख सकते हैं।

तक्षकेश्वर मंदिर, मंदसौर, मध्य प्रदेश
यहां नागराज तक्षक और आरोग्य देव धन्वंतरि की मूर्ति स्थापित है। इस मंदिर के निर्माण के पीछे महाराज परीक्षित की सर्प काटने से मृत्यु और फिर उनके पुत्र जन्मेजय द्वारा नागों से प्रतिशोध की पौराणिक कथा जुड़ी है। माना जाता है कि यहां के स्थानीय वैद्य यहां स्थापित धन्वंतरि देव की प्रतिमा के दर्शन के बाद ही जड़ी-बूटी इकट्ठा करते हैं और इलाज शुरू करते हैं।

आयुर्वेद में कहलाए आरोग्य देव
मद्भागवत पुराण के अष्टम स्कन्ध के छठे अध्याय में स्पष्ट कहा गया है कि क्षीरसागर में तिनके, लताएं आदि जो भी औषधिस्वरूप हों, उन्हें डालकर मन्थन करके अमृत निकालना चाहिए।

यहां यह ध्यान देने योग्य बात है कि विभिन्न औषधियों से अमृत निकालने की विधि उस युग में केवल धन्वंतरि को ही आती थी। अत: धन्वंतरि ने एक विशिष्ट प्रक्रिया से देवों और असुरों के श्रम का सहारा लेकर अमृत निकाला, जिसे होशियारी से केवल देवों ने ही पीया।

बाद में इसी के कारण युद्ध हुआ। जब असुर अमृत प्राप्त न कर सके तो उन्होंने उसी के अनुरूप दूसरा पेय बनाने का प्रयत्न किया जो विशेषज्ञता के अभाव में अमृत न बनकर सुरा स्वरूप पेय बना। इस घटना से धन्वंतरि का महत्तव लोक में प्रतिष्ठित हुआ तथा इसे धन्वंतरि के आविर्भाव से जोड़ा जाने लगा।

यहां यह उल्लेखनीय है कि वेदों में समुद्रमन्थन नामक युद्ध का संकेत है पर धन्वंतरि का कहीं नामोल्लेख नहीं है, इसी तरह पुराणों में समुद्र मन्थन का उल्लेख तो है पर उसे युद्ध न मानकर अमृतमन्थन का क्रियात्मक स्वरूप मान लिया है।

निष्कर्ष रूप में यह कहा जा सकता है कि पुराणों ने अमृत मन्थन के स्वरूप को आलंकारिक शैली में वर्णित किया तथा धन्वंतरि को देवत्व रूप में प्रतिष्ठापित किया। आयुर्वेद में इन्हें आदिदेव धन्वंतरि के रूप में जाना जाता है।

कई स्वरूपों का उल्लेख
हरिवंशपुराण ने समुद्रमन्थन के इस स्वरूप को व्यावहारिकता प्रदान करने का यत्न किया है। इसमें कहा गया है कि समुद्रमन्थन से अब्जदेव (ये धन्वंतरि ही थे) उत्पन्न हुए। ये विष्णु के अंशावतार थे। इनको यज्ञभाग नहीं दिया गया। अत: ये बाद में काश राजा (काशी के राजा) धन्व के पुत्र रूप में उत्पन्न होकर धन्वंतरि कहलाये।

ये अष्टांग आयुर्वेद के ज्ञाता थे। ये प्रसिद्ध एवं लोगों के द्वारा पूजनीय रहे। इनके प्रपौत्र दिवोदास नाम के राजा हुए जो आयुर्वेदज्ञ थे तथा विशेष रूप से शल्यशास्त्र के विशेषज्ञ भी थे। आयुर्वेदज्ञ होने के कारण दिवोदास ने अपने प्रपितामह धन्वंतरि का नाम अपने उपनाम के रूप में प्रयुक्त किया।

इन दिवोदास धन्वंतरि ने सुश्रुत, औपधेनव, औरभ्र आदि सात शिष्यों को शल्यप्रधान आयुर्वेद का ज्ञान दिया, जो आज भी प्रतिसंस्कार के बाद उपलब्ध है। इसके अतिरिक्त एक प्रसंग और भी है जिसमें एक धन्वंतरि, गालव ऋ षि की मन्त्रशक्ति से उत्पन्न हुए थे। इतिहास में विषवैद्य के रूप में भी एक धन्वंतरि का उल्लेख है।

निष्कर्ष रूप में यह कहा जा सकता है कि चार भुजाओं वाले अमृतकलश को धारण करने वाले समुद्र मन्थन से आविर्भूत आदिदेव धन्वंतरि है तथा प्रसिद्ध शल्यशास्त्री आयुर्वेदोपदेष्ता दिवोदास धन्वंतरि सुश्रुत के गुरु और काशी के राजा हुए हैं। दोनों ही पूज्य हैं। धन्वंतरि त्रयोदशी के दिन आदिदेव चतुर्भुज धन्वंतरि की पूजा कर आरोग्य और अमृत की कामना की जाती है।

विद्वानों के विभिन्न मत
आयुर्वेद एक जीवन विज्ञान है तथा सृष्टि के प्रारम्भ से ही इसका अस्तित्त्व रहा है। यद्यपि इसके प्रारम्भिक प्रवर्तक के रूप में एकमत से ब्रह्मा को ही स्वीकृत किया गया है। इसके बाद भूतल पर इसके प्रचार प्रसार में किस देवता या ऋषि का योगदान है, इसमें भिन्न-भिन्न मत हैं, पर वर्तमान काल में आयुर्वेद के आराध्य भगवान् धन्वंतरि है, इसमें कहीं भी दो राय नहीं है।

संसार का सबसे प्राचीन ग्रन्थ ऋग्वेद है, जिसमें आयुर्वेद का पर्याप्त वर्णन है, पर इसमें चिकित्सक या आयुर्वेद प्रवर्तक के रूप में कहीं भी धन्वंतरि का नाम नहीं है। विभिन्न पुराणों में धन्वंतरि का आविर्भाव समुद्रमन्थन से ही माना गया है।

Image Source: Google

Content Source : Quora , Wiki

Special Thanks : NIMA

Shubham: Swastik


‘Swastika’ is an equilateral cross bent at ninety degrees on all sides.

The word Swastika is a Hindi pronunciation of the Sanskrit word ‘Su-Vastik’-सु-वास्तिक representing the same in meaning and values. The word ‘Su’ meaning ‘good/ auspicious/ all’ and ‘Astika’ अस्तिक means ‘being / may always be’. ‘Astika’ also means ‘believer’ which enhances the meaning of the Swastika to mean ‘Good-Believer’.

The four sides of the Swastika also symbolize four important aspects of Sanatana Dharma:

– Dharma धर्म (the Duty/Ethic)
– Artha अर्थ (wealth generation and wise usage of it)
– Karma कर्म (action and result of it)
– Moksha मोक्ष (liberation from cycle of death and re-birth)

The Vedic civilization was highly advanced. The sages that oversaw its development, through their Mystic insight and deep meditation, discovered the ancient symbols of spirituality – The Aumkara ( ॐ ) and The Swastika ( 卐 ). They also discovered many scientific principles that they applied to develop highly advanced technology.
They gave the atom its Sanskrit name ‘Anu’-अणु, millennia before modern scientists discovered the atom.

For the followers of Sanatana Dharma, the Swastika represents a Universe in their our own spiral galaxy on the fore finger of Lord Vishnu विष्णु. This carries immense significance as it establishes the ‘creation of the Universe’-(सृष्टि की रचना), and the arms as ‘kaal’ काल, or time, a calendar that is seen to be more advanced than the lunar calendar (symbolized by the lunar crescent common to Islam) where the seasons drift from calendar year to calendar year. The luni-solar solution for correcting season drift is used to adjust an extra month in certain years to restore the lunar cycle to the solar-season cycle. In Hindu calendars these months are called ‘Adhik-Maas’ अधिक मास meaning ‘extra month’.

– There is a school of thought that the Swastika shape represents a monogram formed by interlacing of the
letters of the auspicious words ’su’ and ‘astí’ – (svasti) स्वस्ति written in Ashokan characters. However,
this can’t be true because the symbol pre dates the Ashokan era by a few millennia.

– Swastika is at times, in certain sects, also considered a symbolic representation of Ganesha-गणपति. In
rituals and rites, Ganesha is presented with the first offerings in every ‘pooja’.

– The swastika is made with Vermilion powder -‘Sindoor’-सिन्दूर or ‘Roli-रोली’ during Hindu religious rites.
– Almost throughout, the usage of Swastika has been most widely accepted as a symbol of the Sun. (These
are used in many cultures to present date).

Swastika has two variations: one has an opening towards the right, while the other variation has an opening towards the left. (卍 and 卐)

There are many schools of thoughts which argue and debate about one being the right symbol or the other. However, it is quite clear that the Swastika with opening towards the right is predominantly used by the followers of Sanatana Dharma, the Hindus, where as the one with left opening is used by the followers of Buddhism (as shown in the pictures below).

In another school of thought it is believed that the right opening represents a masculine sign while the left opening represents a feminine one. There are some mentions in the Vedas however, which literally prohibit the use of left opened Swastika.

The twin motifs symbolize the two aspects of the creation of the universe by God Brahma. The right opened symbol represents the evolution of universe (Pravritti-प्रवृत्ति) whereas the left opening represents the involution of universe (Nivritti-निवृत्ति).


The four angles of Swastika cross point towards the four directions, the North-उत्तर (uttar), the East-पूर्व (poorv), the South-दक्षिण (dakshin) and the West-पश्चिम (paschim) representing wealth, stability, firmness and strength. Within the openings, a dot is used as a motif and also signifies the four other direction, the north-east and the north-west, the south-east and the south-west.

The Swastika is:
– Auspicious! So it is used as a motif and good luck symbol on every door or entrance of a house, temple, work place and even on important documents like letterheads etc.

-Found in virtually every important art and architecture of Hindus

-It adorns an important place at the either side of \ in every temple and household place of worship

-On the auspicious‘Dhan-teras’ धन तेरस – two days before ‘Diwali, it is written on the first page of the account books for good luck

-Used as the symbol of Sun, thereby representing ‘Surya-Deva (the Sun God) सूर्य-देव ‘

-Regarded very sacred and therefore this motif is used to adorn almost all the things associated with the Hindu religion

-Is considered very holy and so it is used in all the Hindu ‘Yantras’ यंत्र in the form of a religious symbol

-Virtually all religious scriptures start with the symbol of Swastika

-God Ganesha is depicted as sitting on a lotus flower kept on the bed of Swastikas

-Swastika is one amongst the 108 symbols of God Vishnu भगवन विष्णु

– Swastika is a symbol of good fortune. On many festivals like Diwali, Holi, Dassehra etc. many Hindus draw this symbol on every object of importance such as doors, utensils used for rituals, ‘Rangolis’ and even on the bonnets of their cars. It symbolizes Wealth and prosperity. Many business enterprises, commercial and residential buildings, areas and colonies are named ‘Swastika’ especially in India.
It is drawn for protection from evil forces and to ward off ill-luck, on every vehicle owned by the Hindus and its sects, on every important festival.
Most houses have a Swastika on their doors as a sign of welcome for the guests, and piety.


After ‘Aum’ ॐ, Swastika is considered the most pious sign because it is considered a sign of Divinity. Many business documents have the symbol of Swastika for Good luck
The logo of Ahmedabad
Stock Exchange
– The ‘Ahmedabad Stock Exchange’ in the state of Gujarat in western India, has Swastika as its logo.

Logo of the Nepal
Chamber of Commerce
-In Nepal (predominantly a Hindu country) Swastika is considered very auspicious. So much so that ‘Nepal Chamber of Commerce’ uses this symbol as its logo.

The seal used for stamping
on the ballot paper
-The circular Swastika is used as a symbol for stamping on electoral ballots in India. The electronic voting machines which have replaced the ballot paper also has this symbol as stamping sign.

The Origin / History of Swastika

Although many historians and archeologists in the west believe that the first sign of Swastika originated and was used in ancient Troy era dating back 4000 BCE (citing excavations with Swastika artifacts in the late nineteenth century by renowned archaeologist Heinrich Schliemannn. He speculated that is was an symbol use by his own ancestors.)
However, as the name itself signifies, it has Vedic origins and thus it is far older than 4000 BCE. The earliest mentions of Swastika are found in the Vedas वेद Puranas पुराण and the Upanishads उपनिषद् .
Artifacts from the excavations of the Indus Valley and from the Sindhu-Saraswat सिन्धु -सरस्वत civilizations prove that the Swastika was as important a symbol and motif in those times as it is today. These artifacts prove that the Swastika was an important symbol even before12000 BCE.,

The more famous ancient civilizations of Harappa हरप्पा Mohenjo-Daro मोहन -जो -दड़ो in the Sindh state of Pakistan also confirm these facts. Though these sites are relatively newer (dating back to 2000 BC) these are significant.
The word ‘Swastika’ is first found as a word, mentioned in the ‘Valmiki Ramayan’ वाल्मीकि रामायण .

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